• 7 Posts
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Joined 11 months ago
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Cake day: August 3rd, 2023

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  • No, because it’s circular logic.

    It is, and that’s inherent in the problem under consideration, the problem of the ‘uncaused caused’ or the ‘first mover’. Logic can either be A) circular or B) not-circular. Any not-circular logic must explain each element by referring to a prior, but then you’ve got an infinite regress. So you’re trapped in a dilemma: do you want the circular logic or the infinite regress? Liebniz’s choice was to say that God was inherently existent, like when Lao Tzu said 道法 自然

    There’s no reason for a necessary being to exist before it does

    Correct. It is necessary: it is self-causing. It does not stand upon a ‘reason’, unlike everything else in conditioned existence.

    to exist before it does

    You’re assuming it is subject to the laws of linear time and causation, and point out how that assumption leads to a contradiction. But Liebniz’s God is not subject to the laws of linear time and causation. Which is the whole point of positing it: because if it were subject to those laws: infinite regress.

    and no evidence that one does in the real world.

    Well the world exists, so all this existence must have some cause. That was the starting point of the conversation: Why is there something instead of nothing?
















  • Personally, I am excited about the field of Social Computing, it is still at its infancy and has a lot of potential. The main idea is to create alogirthms based on human interactions that solve real world problems. A few questions one may ask include: How misinformation is being spread, and what is the optimal way to fight it? How do we fight corruption and authoriative power? These questions have been approached by a lot of fields, but creating algorithms and proving their effectiveness requires a deep understanding of computer science.

    I’m not a pessimistic person (I’m neutral), but the sinister implications are obvious.